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Salam 1 Malaysia
Counting Allah’s ninety nine names means that knowing them,
learning them by heart, understanding them, believing in them, good observance
towards them, presentation of their boundaries in our dealings with Allah, and
supplicating Allah through them. Thus, the hadeeth means that whoever committed
those names to memory, contemplated their implications, respected their
meanings, conducted himself in accordance with them, sanctified their Owner,
such a person will surely be rewarded with the Gardens of Paradise.
There is a consensus among the scholars that Allah’s names
are not confined to the number mentioned by the Prophet s.aw . His s.a.w
statement simply tells us that a Muslim who properly believes in and applies
those ninety nine names will surely enter Al-Jannah. It does not negate the
existence of other names for the Almighty. The Prophet s.a.w told us about
entering Al-Jannah, not about the total number of Allah’s names.
The proof that there are other names which the Creator did
not reveal to us, is the following hadeeth of the Prophet s.a.w If any Muslim
afflicted with distress or grief makes this supplication, his supplication will
be accepted, ‘Oh Allah, I am Your slave, son of Your slave, son of Your
maidservant. My forehead is in Your hand. Your command concerning me prevails,
and Your decision concerning me is just. I call upon You by every one of the
beautiful names by which You have described Yourself, or which You have
revealed in Your Book, or have taught any one of Your creatures, or which You
have chosen to keep in the knowledge of the unseen with You, to make the Quran
the delight of my heart, the light of my breast, and remove of any grief,
sorrows, and afflictions’, Allah will remove one’s affliction and replace it
with joy and happiness.” The Companions, then, said, “Do we have to learn these
words?” The Prophet s.a.w replied: “Yes, any one who heard them should learn
them."
We reiterate the rule that the only names and attributes to
be ascribed to Allah are those mentioned in the Quran or in the authentic
Sunnah, they are directly communicated to us and are not the products of
opinion and interpretation. Allah is to be described only by the attributes
with which He had described Himself or with which His Prophet s.a.w had
described Him. And He is to be named only by the names with which He had named
Himself or with which His Prophet s.a.w had named Him .
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